Religion Essay

1.) As a soul of good leave al angiotensin-converting enzyme, explain the necessity of establishing rapport, amity, and concordance among the various theologys in Asia and the world and to a greater extent specifically among Moslems and Christians in the Philippines. why is religion a official contributor towards reposemaking but at the homogeneous fourth dimension tush be a source of societal tumult? In what musical mode whoremaster Asiatic religions transcend divisiveness by standing(a) side by side with other religions, without losing their very birth singular creeds or belief-systems? Based on the films about Moslem Filipinos shown in class, please explain in what way Christians and Muslims can utilize their keep an eye onive religions for peace and harmony in Mindanao? Answer these questions by citing concrete cases to prove your occlusive (30 points).It is necessary to establish rapport, amity, and concordance among the various religions in Asia and the world more specifically among Muslims and Christians in the Philippines in order to remedy understand their magisterial beliefs, values, and behavior, acquired by people as a member of their society. These patterns ar self-opinionated beca lend oneself their manifestations atomic number 18 regular in occurrence and expression they ar shargond by member of a group. It is overly necessary to build experience and connection among diverse religions in Asia and the world to build a better society and to sustain peace in every(prenominal) population. In much(prenominal) a society it is very important to return harmony and take to be amongst the diverse religions. We must distinguish among belief and respect.Belief refers to list faith, which you must project in your own religion. At the corresponding time you should have respect for all other religions. This tradition of believing in ones own religion and having respect for others. In every religion, there are transcendent things that are beyond the grasp of our see and speech. For example, the concept of divinity in Christianity and Islam and that of wisdom truth body in Buddhism are metaphysical, which is non possible for an ordinary per discussion like us to realize. This is a common difficulty faced by every religion.It is taught in every religion, including Christianity, Buddhism, Hinduism and Islam, that the ultimate truth is driven by faith. As furthest as the Muslims are concerned it is appropriate for them to have sub faithfulness to Allah while praying in the mosques. This is also the kindred with Buddhists who are completely wedded to the Buddha when they pray in Buddhist temples. A society, which has some religions should also have many an(prenominal) prophets and sources of refuge. I want to stress that it is extremely es directial to truly conceptualise in their various(prenominal) religions. Usually, it is very important to distinguish between belief in one religion and be lief in many religions. Religion is a positive contributor towards peacemaking but at the same time can be a source of societal convulsion because religion is a perennial and perhaps inevit fitted component part in both conflict and conflict resolution.Religion, after all, is a powerful piece of cultural norms and values, and because it addresses the nigh profound existential issues of human life (e.g., liberty and inevitability, fear and faith, security and insecurity, right and wrong, sacred and profane), religion is deeply concerned in individual and mixer conceptions of peace. To transform the conflicts besetting the world today, we take in to scupper the conceptions of peace within our diverse religious and cultural traditions, while pursuit the common ground among them. Traditionally many people focus on how wars and conflicts are seemingly undertaken for religious reasons, or at least undertaken in the name of religion.A significant problem with organized religion an d belief, as this relates to peace and conflict, is individuals and groups often confuse the map (their socially-learned version of reality or culture or religion) with the territory (or ultimate reality). Thus people believe that their individualal or subjective version of reality or religion is valid, while other views are invalid. Instead it can be argued that the many maps are different, but possibly equally valid interpretations and attempts to understand the same underlying reality or territory. Asian religions can transcend divisiveness by standing side by side with other religions, without losing their very own alone(predicate) creeds or belief-systems through banding together in religious dialogue, cooperation, and religious peacebuilding.The first major dialogue was the Parliament of the Worlds Religions at the 1893 Chicago Worlds Fair, which remains nonable hitherto today both in affirming universal values and recognition of the form of practices among different cul tures. The 20th century has been e finickyly fruitful in use of interfaith dialogue as a representation of solving ethnic, political, or eve religious conflict, with ChristianJewish reconciliation representing a complete reverse in the attitudes of many Christian communities towards Jews.Christians and Muslims can utilize their respective religions for peace and harmony through sharing the main moral philosophy and conducts that are for the benefit of humanity and nature. They believe in the same basic morals that are important for people to follow in order to sojourn in peace, harmony, and love in communities with different faiths and cultures. And to through tolerance, respect and cooperation with respect in each others religions.2.) explain why Islam is considered the most misunderstood religion. What are some historical, sociological and cultural reasons that coat the way for a misunderstanding of the true nature of Islam among non-Muslims and even among Muslims? Islam mea ns submission to the forget of God in all areas of ones life. Muslim means, One who submits to Gods will.These Arabic words are actually non-sectarian terms if we look at the mise en scene of these words in the Quran. Can we use the term Muslim in its universal implication to entangle all believers in One God? Can we use the term Muslim to any person (irrespective of religions) who strives truly to submit to the will of God in his life? Hint Consider the Muslim doctrine of Risalah (Progressive Revelation) and the Islamic view of the universality of Gods avocation of prophethood (30 points).Islam is considered the most misunderstood religion because most of the time it is considered as a violent religion and is likely to encourage violence among believers. And there is also some outright falsehood for example, God sent prophets to every nation for their guidance. But, According to the Doctrine of Progressive Revelation, Islam is very universal since it admits that Allah sent pro phets to everyone whereas Jews believe that prophets only come from them because they are the chosen people of God. other example, One of the missions of the Prophet of Islam was to bring peace and unity to the feuding tribes, the Jahiliah or the lascivious Arabs of the pre-Islamic days. This he succeeded in doing as narrated in several verses of the Qur-an.The message of Allah were brought by one Prophet and recorded in one holy Qur-an. there is no other Qur-an, or versions or it, or editions which carry different school texts. The hold Qur-an is not in the form of Gospels by Muslim saints or ulama. The holy Qur-an is just the record of the messages of Allah in the Arabic of the period. Translations of the Qur-an may be different in minor ways, but they are not accepted as the holy Qur-an. Only that in the veritable Arabic is accepted. So there can be no differing text or Gospels or versions which can result in differences in the messages or teachings of Islam. Yet, clearly t here are differences, proficient differences, so serious that Muslims are divided sometimes into warring sects. One of the reasons that paved the way of misunderstanding the true nature of Islam among non-Muslims and even Muslims are the media.Media is the greatest factor on how people view their surroundings. Somehow, criticizing the Islam brings them more readers/viewers. We tend to judge and interpolate things without knowing the exact story behind those issues. Infact, the worl Islam means peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law. Yes, we can use the term Muslim in its universal implication to include all believers in One God, as well as, to any person (irrespective of religions) who strives sincerely to submit to the will of God in his life because Muslim believe that God is eternal, transcendent, absolutely one (the doctrine of tawhid, or nonindulgent or simple monotheism), and incomp arable that he is self-sustaining, who begets not nor was begotten.3.) Write a reflective synthesizing essay that answers the hobby questions In the future prospect, will the Asian religions move from rhetoric unity and act as one to clear the common problems affecting humanity? As for Asian countries, will they make political independence from the clutches of Western neo-colonialism? Is there a need to abandon our cherished worldview and values in the name of development? How will the Asians reconcile their adherence to Asian ethos and at the same time circularize to the demands of globalization? How will the differing Asian worldviews and religions be properly harnessed to call forth patriotism among Asians and global cooperation among countries in the world? (30 points)Yes. In the future, the Asian religions will move from rhetoric unity and act as one to play the common problems affecting humanity to have a better nation, to have a respect on one some other, to fix the un just and ruinous situations. There is no need to abandon our cherished worldview and values in the name of development but rather preserve it and continue following those values to build a progressive and advance nation. With their differing Asian worldviews and religions they can create different moods and new innovations but with respect with one anothers point of view, and to accept what other countries have make, to promote nationalism among Asians and global cooperation among countries in the world.4.) Explain what made Japanese civilization unique in its approach to establishing a pro-active Asian civilization capable of having positive ethical patterns as fountainhead of their development? Explain why it is not just enough to precisely support ones parents for one to be called filial what are therefore the other requirements to be able to truly say that one has completely conducted oneself as filial son/daughter to ones parents? What makes Indian civilization stuck into co nservatism? What are some of the positive role that the caste-system plays in Indian civilization? What are also the negative aspects of the caste system to Indian civilization? Explain in what way did Japan show a purposive and planned-out figure for development in their history? (30 points)It is not just enough to simply support ones parents for one to be called filial because we owe our parents a lot- because of them we able to eat three meals a day, sometimes even more. They give us clothes and sometimes the things that are beyond our needs. They propel us to school. But more than simply supporting us in the most basic sense of supporting, our parents loves us. It now becomes something different because when we love them back, we do not do so out of indebtedness. We give our love freely, and not as a payment with a certain interest. Most of all, because of this special filial relationship with them that we had since birth, we also respect and obey them. We not only support our parents, but serve them.The Indian caste system made it stuck into conservatism. The positive roles that the caste-system plays in Indian civilization, provides a sense of community and belongingness. And the devil main strands of thought Divine will- the belief that a hierarchical social structure is part of the divine intention for natural order, and the Purity- the need to emphasize the importance of ritual purity and impurity. But there is also a negative aspect of caste-system to Indian civilization. For example, marrying someone from a different caste, whilst not officially outlawed, is generally discouraged. They only lived, ate, and worked within their group. This was based on the idea that people are different and should have different roles. And a person born into one caste never changed castes and very seldom multiform with members of other castes. Castes were unchanging groups but people from the lowest caste were told that they have to serve the other castes so that they can be reborn into a higher caste in their next life.